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About Yangmingxinxue and its poetry and “Praise”
Author: Liu Qiang
Source: Author authorized by Confucian Network, original published by “Confucian Research” Issue 3, 2020
[Content Summary] In recent years, the “Yangmingxue” research and development has become a trend. However, Yang Ming’s poetry and teaching, as well as its relationship with learning and practice, are not asked about it. In fact, the construction of Yangming’s mind learning is not based on empty things or new things, but comes from a profound inclusion of learning and a conscience of the way of saints. His sage of “reliance on the basis of the foundation and reality” is consistent with his “confidant” mind. Yang Ming opposed “traditional literature” and advocated “implementation”, so his “poetry” initiative can actually be considered. Not only this, determined by Yang Minghao and Feng Luo’s character, he created a large number of poems throughout his life, perfecting and implementing his own poem “the most basic and prosperous and the branches are flourishing.” The practice of poetry education that “combines teaching with poetry” not only inherits the “poetic teaching” energy since “poetic teaching”, but also breaks the tradition of “poetic teaching” of “poetic teaching” that “poetic teaching” is “poetic teaching” and can be called a “new poetry teaching” that has unique characteristics of understanding the mind.
【Keywords】Yangming’s mind learning; studying; sacred learning; sacred teaching;
Yangming’s mind learning is very happy in this world; and Yangming’s mind learning is blinded by the ancients, and it is also sincere to be worried. Those who are wise and wise learn not only by learning the mind, but also by learning it through. The wise man is not only a fool, but also a great man. The learning of the mind of Yangming is not only about seeking the “human heart” to gain, but also about seeking the “six chapters” to gain. Therefore, those who learn the mind are not the mysterious learning of the virtual and empty space, but the real learning of deep roots and thick leaves. The study of Yangming’s mind is not only implemented in the “Traditional Records” and the multi-literati discussions, but can also be seen in the poems and chapters; the subtle meaning of Yangming’s mind can be found in the lines of the poems and lines of Yangming’s poems, but the study of Yangming’s poems can be seen in the “principle teaching” of Yangming’s “mental teachings” of “mental teachings through oral teachings through the heart”. Now, without considering the purity, I will discuss the relationship between Yangmingxin and its poetry and “People’s Teaching”. To follow the waves to discuss the source and the root of the leaf, please first describe the relationship between Yangmingxin and learning as follows.
1. “Seeking the reality of the six realms in my heart” – The essence of Yangming’s learning
As everyone knows, Yangming’s learning was blocked by the common people on the day of his birth. There are many people who “set strange things and are unconscious” [①]. After the Ming Dynasty, the imperial court then looked at it with “sad learning” [②]. During the Jiajing and Longqing periods, Yangming was very excited, and Wangmen later studied, so they each established their own doors, and their minds were used by their own people. Their dissent was revealed, and the consequences were increasingly apparent. As a result, Wang Fuzhi said: “The words of a confidant are filled with the whole country, and people regard reading and rationalizing books as a precept. … People all disregard books and do not look at them; they are not able to see them, so they use the tools of placing them as a clever trick, and they chant and eat them, and forget their smiles.” [③] Yanwu also said: “It is easy for one person to be able to make the whole country, and its flow is as diverse as a hundredIt has been around for the rest of the year. Wang Yifu’s pure discussion and Wang Jiefu’s new statement are now, and Wang Bo’an’s confidant is. “[④] The two men said that even if they are unable to avoid being injustice and over-right, it is not without cause.
However, in fact, the construction of Yangming’s mind learning is definitely not as simple as this, and the reason why its disadvantages are formed is that they cannot be as good as seeking to be prepared for Yangming. The three aspects advocated by Yangming’s “heart is reason”, “unity of knowledge and action”, and “reaching a friend” are all derived from classics; they are trapped in the barbarians and understand them. “The way of a sage is self-sufficient”[⑤], not only because of the madness of the sage, but because of the inevitable result of blogging and seeking self-recommendation. Taking “heart is reason” as an example, it is actually from the “Highlights and Essences” in “Shangshu·Dayu Zu”, and then the Yangming retorts and reconciles. According to “Traditional Records”:
I love: “‘The heart of Tao is always the master of one body, and the heart of the human heart always hears life’. It is recommended by the teacher and teacher “Jingyi” that this phrase seems to have disadvantages. “The teacher said, “Of course. The heart is one, and it is not bound by the mind that people say, but by the heart that people say. If a person’s heart is correct, it is the heart of Tao. If a person’s heart loses the heart of Tao, it is the heart of the human heart. It is not the first to have another heart. Cheng Zi said, “The human heart is human desire, and the Tao heart is the law of heaven.” If you analyze it, you can get it. Now it is said that “The heart of Tao is the main thing, and the heart of people hears life.” This is his heart. If the laws of nature and human desires do not exist together, how can there be those who are the principles of nature and human desires and human desires listen to their lives? “[⑥]
Yang Ming’s commentary comes from the understanding that “human heart is human desire, and Tao heart is heavenly law”, so he combines the heavenly law with human desire, Tao heart and human heart, and “heart is principle” is about to come out.Yang Ming also said:
The learning of sages is the learning of the heart. Learning to seek to keep the heart in mind. The mutual teaching of 六, Shun and Yu said: “The human heart is dangerous, Tao heart is small, and the essence is unique, and can be fully engraved. “The Tao heart is the way of being willful, but not missing people. No sound or smell, but it is so small and clear, which is the source of kindness. The human heart is so miserable to people and is so small, and it is so sad. Seeing a child’s way of going into a well and being hindered is the way of being willful; from the inside to his parents, it is the way of being able to be able to be able to be able to be able to be able to be able to be able to be able to be able to be able to be able to be able to be able to be able to be able to eat, and eating thirsty and drinking is the way of being able to be able to be able to be able to be able to be able to be able to be able to be able to be able to be able to be able to be able to be able to be able to be able to be able to be able to be able to be able to be able to be able to be able to be able to be able to be able to be able to be able to be able to be able to be able to be able to be able to be able to be able to be able to be able to be able to see the way of being able to be able to be able to be able to be able to be able to be able to be able to be able to see the way of being able to be able to be able to be able to be able to be able to be able to be able to see the way of being able to be able to be able to be able to be able to be able to be able to be able to see the way of being able to be able to be able to be able to be able to be able to be able to be able to see the way of being able to be able to be able to be able to be able to be able to be able to be able to see the way of being able to be able to be able to be able to be able to be able to be able to be able to see the way of being able to be able to be able to be able to be able to be able to be able to be able to see the way of being able to be able to be able to be able to be able to be able to be able to be able to see the way of being able to be able It is based on the human heart. When the Tao is in the end, it is always in the Tao heart. [⑦]
This paragraph uses “mind learning” as “sacred learning”, and uses “dao heart” as “human heart”, which creates the unsuccessful confusion of future generations. It is indeed a discussion of “scientific and single”! When Yang Ming was fifty, he began to reveal the teachings of confidants. He said to the public: “The word “confidence” is actually a bit of flesh and blood that has been passed down by the sages and sages throughout the ages. ” “Since this confidant’s words have been obtained from the endless deaths, I have to talk to others as much as possible. I am only afraid that the learner will not be able t
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